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XVI - February 27, 2011

BENEDICT XVI ANGELUS




St. Peter's Square Sunday, February 27, 2011

Dear brothers and sisters!

In today's liturgy echoes one of the most touching words of Sacred Scripture. The Holy Spirit has given us through the pen of the "second Isaiah," who, to console Jerusalem demolished misfortunes, puts it this way: "It is a woman forget her infant, be without tenderness for the child of her womb? Although they may forget, yet I will not forget you "(Is 49:15). This invitation confidence in the unfailing love of God is approached to the page, just as evocative of the Gospel of Matthew in which Jesus exhorts his disciples to trust in the providence of our heavenly Father, who feeds the birds of the sky and clothes the lilies of the field, and knows all our needs (cf. 6.24 to 34). So says the Master: "Do not worry, saying, What shall we eat? What shall we drink? What shall we wear? Of all these things go in search of the pagans. Your heavenly Father knoweth that ye have need. "

Faced with the situation of many people, both near and far, who live in poverty, this discourse of Jesus may seem unrealistic, if not evasive. In realtà, il Signore vuole far capire con chiarezza che non si può servire a due padroni: Dio e la ricchezza. Chi crede in Dio, Padre pieno d’amore per i suoi figli, mette al primo posto la ricerca del suo Regno, della sua volontà. E ciò è proprio il contrario del fatalismo o di un ingenuo irenismo. La fede nella Provvidenza, infatti, non dispensa dalla faticosa lotta per una vita dignitosa, ma libera dall’affanno per le cose e dalla paura del domani. E’ chiaro che questo insegnamento di Gesù, pur rimanendo sempre vero e valido per tutti, viene praticato in modi diversi a seconda delle diverse vocazioni: un frate francescano potrà seguirlo in maniera più radicale, mentre un padre di famiglia dovrà Regardless of your duties to the wife and children. In any case, however, the Christian is characterized by absolute trust in Heavenly Father, as was Jesus' own relationship with God the Father who gives meaning to the whole life of Christ, in his words, his gestures of salvation, until his passion, death and resurrection. Jesus showed us what it means to live with his feet firmly on the ground, alert to the concrete situations of others, and at the same time keeping my heart in Heaven, immersed in God's mercy

Dear friends, in the light of the Word of God this Sunday, I invite you to invoke the Virgin Mary with the title of Mother of Divine Providence. To her we entrust our life, the Church's journey, the vicissitudes of history. In particular, let us invoke his intercession so that we all learn to live a more simple and sober style in everyday activity and in respect of creation, that God has entrusted to our care.

After the Angelus:

[greetings in various languages: Alors que la solitude est une épreuve pour de nombreuses personnes, the liturgies aujourd'hui nous rappelle, Pèlerins chers francophones, que Dieu nous Oubli it pas et que nous avons du prix à ses yeux. Puissions-capable de nous acquérir a Regard to discern sa Présence au cœur de notre vie! Car nous Rechercher Le Royaume de Dieu de la peur du lendemain free and gives us confidence and hope that does not disappoint. I invite you to be around you for those witnessing the love of God, the more tender than a mother for her child, and pray for justice and dialogue prevail over violence and profit . To all, I wish a good Sunday!

I welcome All the Français-speaking Pilgrims and Visitors Gathered for this Angelus prayer. In today's Gospel Jesus invites us to trust in The provident care of Our Heavenly Father and to seek first His Kingdom and Its righteousness. May His words inspire us to see All Things In Their true perspective and to live in Our Lives joyful faith and hope in God's safe promises. Upon you and your families I invoke the Lord's abundant blessings!

I greet the pilgrims and visitors from German-speaking countries. The basic attitude of the Christian life is faith in God's goodness and providence. With all the necessary care for the things of everyday life should the real thing, the essence is not lost sight of, namely, God himself, "There you must first go to the kingdom of God and His righteousness, and it will be all these things to you" (cf. Mt 6:33), the Lord tells us in today's Gospel. So let us open ourselves in everyday life as God's presence. It helps us to master our tasks, and makes us willing to Mitmenschen give in Not beizustehen. Wünsche Euch allen einen gesegneten ich eine gute Woche und Sonntag.

I greet the English-speaking pilgrims present at this Angelus, particularly the group of pilgrims from the parish of Santa Eulalia and Santa Cruz, of the Diocese of Ibiza, accompanied by his bishop and the faithful from the parish of San Miguel Archangel de Villanueva de Córdoba. The liturgy of this day calls us to trust in divine providence, reminding us that we are loved by God and cared for their assistance. I invite you to reciprocate that love, in imitation of the Virgin Mary, whose earthly existence was always under the sign gratuidad y de la de la alabanza, que así couple experimentéis la paz verdadera y la Alegría auténtica. Feliz domingo.

cordial greetings to the Poles. This Sunday's liturgy invites us to trust in Divine Providence and entrust to her all our cares, worries and anxieties about the future. "Seek ye first the kingdom of God and His righteousness, and all will be added unto you" - says Jesus (Mt 6, 33). Let us not go out at the trust and let them raise a willingness to help those who lose it due to difficult life experiences. God bless you.

[a cordial greeting to the Poles. The Sunday liturgy invites us today to trust in Divine Providence and entrust all our troubles, difficulties and concerns for the future: "Seek ye first the kingdom of God and His righteousness, and all these things shall be added to you" . Do not turn off this confidence in us and awaken in us a readiness to help those who lose it due to difficult life experiences. God bless you!]

Srdečne pozdravujem slovenských pútnikov, osobitne Cirkevného Gymnázia Stefana z zo Mišíka Spišskej Novej Vsi. Brata to Sestry, Mili mlado, prajem Vám, aby do put Rima posilnila Puto vase s Kristom as Jeho Cirkvou. Všetkých vas žehnám. Pochválený bud Ježiš Kristus!

[a cordial greeting to pilgrims Slovaks, particularly those of the Catholic School of Štefan Mišík Spišská Nová Ves. Brothers and sisters, dear young people, I hope that the pilgrimage to Rome deepen your relationship with Christ and his Church. To all my blessing. Praised be Jesus Christ!]

Finally, I greet with affection the Italian-speaking pilgrims, especially the representation came at the "Day for Rare Diseases", with a special prayer and a wish to research in this field. Greeting the faithful from Ivrea Moncalvo and from Giussano, Cologno al Serio, Modena, Rimini and Cervia, Incisa Valdarno, Foligno and Spello, the Diocese of Concordia-Pordenone and the Roman parish of St. Frances Cabrini, the Salesian Cooperators of America, the 'Cultural Association "The Optimist", the group "Rainbow" in Modena, the boys from Lodi and pupils of the school's "Don Carlo Costamagna" Busto Arsizio. I wish everyone a good Sunday and a good week. Thank you for your presence. Good Sunday!

© Copyright 2011 - Libreria Vaticana Editric

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God thinks of us

VIII Sunday in Ordinary Time (Is 49, 14-15, 1 Cor 4, 1-5; Mt 6: 24-34)

dominant theme of this Sunday: "God never abandons us, or you forget about us. The first reading of the prophet Isaiah gives us even a certain autobiographical ... God cares for us so that even if a mother can forget her child "I will never forget you."

• 1 / God forget? Impossible!

can not forget us because we were actually written by way of reminder, in the palm of his hands (Isaiah is always giving us this information ... autobiography of God: it was certainly one of its first secretary). And Jesus and so is the Son of the Father knows much more about his various secretaries, tells us that he even wrote all our names in a big book in heaven, "Rejoice because your names are written in heaven." Other than forgetting to write and rewrite our names: seven billion in two thousand and who knows how many centuries ago! But you realize: even our names written in heaven! Do you realize that we honor awarded! In the words of Don Divo Barsotti. "I, in the morning when I wake up, are already more than the Pope (with the utmost respect for the Pope," sweet Christ on earth "), because I can talk to God himself."

• 2 / Think about flying ...

The Gospel affirms and reinforces this concept: if there is already God thinks of you, but because you think so yourself?! Behold the fowls of heaven, but do not think that flying regularly receive their daily crumbs. "Probably not worth more than many sparrows?" I also think you fly high, to seek what is above, and you will also receive all of those here. While if you look for those on earth, you will not have neither the one nor the other. If you want to get what we ask (= the things below, namely health, home, work, etc..) You have to look further and you'll get when you do not ask more. "Seek ye first the kingdom of God and the rest will be given in addition." Take care of me, I'll see to you "Jesus said to Saint Catherine of Siena. And in the Gospel insists that we should not pre-occupied! Caring is one thing, is another worry! Deal is right, worrying is bad! Think a little 'less brothers and fly a bit' more ...

• 3 / Do not think about tomorrow: just the today!

not worry about tomorrow because it is more than enough weight now! If you load also those of tomorrow, we collapse the first time. And the more we are pagans, because of these things the pagans, not the Heavenly Father's children. "Consider the lilies of the field" spin and sew their clothes perhaps? Yet who is more elegant than a single one of them? I have never seen such elegance and finesse as in their dress. I do not even mean to fashion shows, fashion shows but I think if a lily, it would back all!
Now you go to re-read the Gospel for this Sunday and you will see that the solution to worry too much is just one: the abandonment to God never abandons us, we who make a great effort to abandon ourselves totally to him to let him the steering wheel of our lives. This would be the only way to escape the fear of tomorrow that surrounds us, as Don says this prayer Dolindo Ruotolo, ispiratagli by Jesus himself:
"Why do you confuse excitement? Let Me in the care of your things and everything will calm down.
tell you the truth that every act of true, blind, complete surrender to Me, has the effect you desire and resolve difficult situations. Surrender to me does not mean smashing, upset and despair, addressing a prayer then agitated (...). Surrendering means closing the eyes of quietly, diverting the mind from the tribulation and get back to me because I only do we find, like children asleep in his mother's arms, the other side. "

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In Defense of Life - Evangelium Vitae - III

Back to the appointment with the Encyclical Letter Evangelium vitae, "in defense of life. Today we continue with the second part of speech that invites reflection on the inviolable value of life and see how the Venerable John Paul II continues to base his speech on the incident to the biblical Cain, the murderer of his brother Abel

THE VOICE OF YOUR BROTHER'S BLOOD CRIES TO ME FROM THE GROUND

" What have you done? " (Gen. 4, 10):

The eclipse of the value of life

14. The various techniques of artificial reproduction, which would seem to be at the service of life and which are frequently used with this intention, actually open the door to new threats against life. Beyond the fact that they are morally unacceptable, since they separate procreation from the fully human context of the conjugal {14}, these techniques have a high rate of failure: it does not so much fertilization, as the subsequent development of ' embryo exposed to the risk of death, generally within a short time. In addition, sometimes the number of embryos are produced than is necessary for l'impianto nel grembo della donna e questi cosiddetti "embrioni soprannumerari" vengono poi soppressi o utilizzati per ricerche che, con il pretesto del progresso scientifico o medico, in realtà riducono la vita umana a semplice "materiale biologico" di cui poter liberamente disporre. Le diagnosi pre-natali, che non presentano difficoltà morali se fatte per individuare eventuali cure necessarie al bambino non ancora nato, diventano troppo spesso occasione per proporre e procurare l'aborto. È l'aborto eugenetico, la cui legittimazione nell'opinione pubblica nasce da una mentalità - a torto ritenuta coerente con le esigenze della "terapeuticità" - che accoglie la vita solo a certe condizioni e che rifiuta il limite, l'handicap, l'infermità. Following this same logic, it has been to deny the most basic care, even nourishment, children born with serious handicaps or illnesses. The contemporary scene, moreover, is even more disconcerting because of the proposals, advanced here and there, to legitimize, in the same line as the right to abortion, even infanticide, thus returning to a state of barbarism that it was hoped to have passed forever.

15. Threats no less serious hang over the incurably ill and the dying in a social and cultural context which makes it more difficult to face and accept suffering, heightens the temptation to solve the problem of suffering by eliminating the root, by hastening la morte al momento ritenuto più opportuno. In tale scelta confluiscono spesso elementi di diverso segno, purtroppo convergenti a questo terribile esito. Può essere decisivo, nel soggetto malato, il senso di angoscia, di esasperazione, persino di disperazione, provocato da un'esperienza di dolore intenso e prolungato. Ciò mette a dura prova gli equilibri a volte già instabili della vita personale e familiare, sicché, da una parte, il malato, nonostante gli aiuti sempre più efficaci dell'assistenza medica e sociale, rischia di sentirsi schiacciato dalla propria fragilità; dall'altra, in coloro che gli sono effettivamente legati, può operare un senso di comprensibile anche se malintesa pietà. Tutto ciò è exacerbated by a cultural climate which fails to perceive any meaning or value in suffering, but rather considers the epitome of evil, to be eliminated at all costs which happens especially when you do not have a religious vision that will help to decipher the mystery of pain positively But in contemporary culture does not fail to affect even a kind of Promethean attitude which, in this way, leads people to think they can control life and death decisions about them, when in fact he is defeated and crushed by a death deprived of any prospect of meaning or hope. We see a tragic expression of all this in the spread of euthanasia-disguised and surreptitious, or practiced openly and even legally. It, as well as an alleged mercy in front of the patient's pain, is sometimes justified by the utilitarian motive is to avoid costs weigh heavily on society. Thus it is proposed to eliminate malformed babies, the severely handicapped, the disabled, the elderly, especially when not self-sufficient, and the terminally ill. Nor can we remain silent in the face of other more subtle but no less serious and real, of euthanasia. They, for example, might occur when, to increase the availability of transplant organs, he proceeded organs are removed without respecting objective and adequate criteria which verify the death of the donor.

16. Another current phenomenon, which is frequently accompanied by threats and attacks against life, is the demographic. It comes in different ways in different parts of the world in rich and developed countries there is a disturbing decline or collapse of birth rates in poor countries, however, generally have a high rate of population growth, difficult to sustain in the context of lower economic and social development, where there is extreme underdevelopment. In the face of overpopulation in poor countries lacking at the international level, global action - series family and social policies, programs and cultural growth of production and fair distribution of resources - while continuing to implement anti-life policies. Contraception, sterilization and abortion are certainly part of the causes that contribute to situations of strong decline in the birthrate. It may be the temptation to use the same methods and attacks against life, even in situations of "population explosion". The Pharaoh of old, haunted by the presence and increase of the children of Israel, submitted them to every form of oppression and ordered that he be put to death every male child born of Jewish women (cf. Ex 1, 7-22). Likewise, you will now not a few powerful of the earth. They too are haunted by the demographic growth and fear that the most prolific and poorest peoples represent a threat to il benessere e la tranquillità dei loro Paesi. Di conseguenza, piuttosto che voler affrontare e risolvere questi gravi problemi nel rispetto della dignità delle persone e delle famiglie e dell'inviolabile diritto alla vita di ogni uomo, preferiscono promuovere e imporre con qualsiasi mezzo una massiccia pianificazione delle nascite. Gli stessi aiuti economici, che sarebbero disposti a dare, vengono ingiustamente condizionati all'accettazione di una politica antinatalista.

17. L'umanità di oggi ci offre uno spettacolo davvero allarmante, se pensiamo non solo ai diversi ambiti nei quali si sviluppano gli attentati alla vita, ma anche alla loro singolare proporzione numerica, nonché al molteplice e potente sostegno che viene loro dato dall'ampio consenso sociale, dal frequente riconoscimento legale, dal coinvolgimento di parte del personale sanitario. Come ebbi a dire con forza a Denver, in occasione dell'VIII Giornata Mondiale della Gioventù, "con il tempo, le minacce contro la vita non vengono meno. Esse, al contrario, assumono dimensioni enormi. Non si tratta soltanto di minacce provenienti dall'esterno, di forze della natura o dei "Caino" che assassinano gli "Abele"; no, si tratta di minacce programmate in maniera scientifica e sistematica. Il ventesimo secolo verrà considerato un'epoca di attacchi massicci contro la vita, un'interminabile serie di guerre e un massacro permanente di vite umane innocenti. I falsi profeti e i falsi maestri hanno conosciuto il maggior successo possibile" {15}. Beyond the intentions, which can be varied and perhaps can seem convincing at times in the name of solidarity, we are in fact faced by an objective "conspiracy against life", involving even international Institutions, engaged in encouraging and carrying out actual campaigns to make contraception, sterilization and abortion. One can not be denied that the media are often complicit in this conspiracy, by lending credit to that culture which presents recourse to contraception, sterilization, abortion and even euthanasia as a sign of progress and a victory for freedom , while depicting as enemies of freedom and progress those positions which are unreservedly pro-life.

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Padre Pio - At the door of Paradise - Twenty-ninth meeting

Back to the appointment with the biography that portrays an unpublished "History of Padre Pio told his friends:" On the Threshold of Paradise "by Saverio Gaeta. Today It is revealed how it has come to the beatification of Padre Pio:

XI

Miracles and supernatural events

The miracles of holiness

On December 10, 1981 Archbishop Paul Charter was received a private audience with John Paul and said, "Your Holiness, for seven years I was a bishop in Foggia, near Padre Pio '. So I am a witness of his holiness. I recommend the cause of his beatification. " And the Pope replied: "Padre Pio is there to admire the heroic life, the ministry of churches and the suffering of the stigmata. Once I went to see him and I confessed to him. I also remember a person with cancer, who had the cure for the intervention of Padre Pio [was her friend Wanda Poltawska, for whose sake the Archbishop Wojtyla had written in November 1962 to cappuccino, nei .. But we want miracles for beatification. " Then, smiling sweetly, said: "Padre Pio has done miracles in life. They face even after death. "

In fact, John Paul was already a personal interest - accepting the request made to him in writing by April 23, 1979 postulator Father Bernardino da Siena - so that the Congregation for the Doctrine of the Faith and the Congregation for the Causes of Saints to grant nothing -ahead to open the diocesan phase of the canonization process (previously rejected February 16, 1972, July 6, 1974 and May 28, 1976). Finally, November 29, 1982, came the longed-for "green" and the Archbishop of Manfredonia was inaugurated the diocesan process, which lasted from 20 March 1983-21 January 1990, with the participation of 69 trial witnesses and 10 non-procedural. After the favorable opinion of theological Look, December 18, 1997 Pope John Paul II signed the decree on the heroic virtues of Padre Pio, declared Venerable.

The miracle for beatification was ratified what happened to Mrs. Salerno Recommend De Martino, 31 October 1995 had been hospitalized for a payment of lymphatic fluid that required surgery. The woman is now entrusted to the intercession of Padre Pio, to whom he was devoted, and in the afternoon of 1 November, having received a strong scent of flowers, he began to feel better. On November 4, abdomen and chest examinations documenting the unexplained disappearance of the liquid lymphatic and November 6, the patient was discharged fully recovered.

On May 2, 1999, in St. Peter's Square, Pope John Paul II presided over the beatification ceremony, and declared that the liturgical feast of Padre Pio was placed on the calendar on September 23. Pope John Paul II stressed inter alia that "the testimony of Padre Pio is a powerful reminder of the supernatural dimension, not to be confused with the miracle, deviation from which he always shunned with firmness."

for the canonization was chosen instead of the miraculous cure of Matteo Pio Colella child was admitted in the House for the Relief of Suffering January 20, 1999 for meningitis. Even in this case were now offer prayers for the intercession of Padre Pio. The situation was in imminent danger of death, since they were nine bodies at the same time weak and international clinical literature deemed irrecoverable already sick with five bodies compromise. But the child - after seeing the Father in a dream telling him that he would have recovered - recovered his health and February 12 was discharged from the intensive care unit, in this case there were no scientific explanations to justify their recovery.

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General Audience Pope Benedict XVI - February 23, 2011

BENEDICT XVI GENERAL AUDIENCE



Paul VI Hall
Wednesday, February 23, 2011

St. Robert Bellarmine

Dear brothers and sisters,

St. Robert Bellarmine, to whom I wish to speak today, there door with the memory at the time of the painful division of Western Christianity, when a major political and religious crisis caused the detachment of entire nations by the Apostolic See.

Born October 4, 1542 in Montepulciano, near Siena, was the nephew, his mother's side of Pope Marcellus II. He had an excellent liberal arts education before entering the Society of Gesù il 20 settembre 1560. Gli studi di filosofia e teologia, che compì tra il Collegio Romano, Padova e Lovanio, incentrati su san Tommaso e i Padri della Chiesa, furono decisivi per il suo orientamento teologico. Ordinato sacerdote il 25 marzo 1570, fu per alcuni anni professore di teologia a Lovanio. Successivamente, chiamato a Roma come professore al Collegio Romano, gli fu affidata la cattedra di “Apologetica”; nel decennio in cui ricoprì tale incarico (1576 – 1586) elaborò un corso di lezioni che confluirono poi nelle Controversiae, opera divenuta subito celebre per la chiarezza e la ricchezza di contenuti e per il taglio prevalentemente storico. Si era concluso da poco il Concilio di Trento e per la Chiesa Cattolica era need to strengthen and confirm their identity, even compared to the Protestant Reformation. The action of Bellarmine was in this context. From 1588 to 1594 was the spiritual father of the first students of the Jesuit Collegio Romano, among whom he met and directed St. Aloysius Gonzaga, and then the religious superior. Pope Clement VIII appointed him papal theologian, consultant to the dean of the College of the Holy Office and confessors of the Basilica of St. Peter. At the biennium 1597 - 1598 back in its catechism, the Christian Doctrine short, that was his most popular work.

On March 3, 1599 was created cardinal by Pope Clement VIII, and March 18, 1602, was appointed archbishop of Capua. He was ordained Episcopal April 21 of that year. In the three years when he was bishop of the diocese, was renowned for the zeal of a preacher in his cathedral, that he worked for the weekly visit to the parishes, for the three diocesan synods and provincial council which gave him life. Having participated in the conclaves that elected Pope Leo XI and Paul V, was recalled to Rome, where he was a member of the Congregations of the Inquisition, the Index, the Rites of Bishops and the Propagation of the Faith. He also had diplomatic assignments at the Venetian Republic and Britain to defend the rights of the Apostolic See. In his later years wrote several books on spirituality, in which condensed the result of its annual retreat. From reading of the Christian people, they still draws large buildings. He died in Rome September 17, 1621. Pope Pius XI beatified him in 1923 and canonized him in 1930 and proclaimed him a Doctor of the Church in 1931.

St. Robert Bellarmine Church played an important role in the last decades of the sixteenth century and the beginning of the next century. His Controversiae were a landmark, still stands for the Catholic ecclesiology the questions about the revelation, the nature of the Church, the sacraments, theological anthropology. In them appears accentuated the institutional Church, by reason of the errors which then circulated on these issues. However Bellarmine also clarified aspects invisible Church as the Mystical Body and illustrates them with the analogy of body and soul, in order to describe the relationship between the inner riches of the Church and the external aspects that make it audible. In this monumental work, which attempts to systematize the various theological controversies of the time, he avoids all cut and aggressive polemic against the ideas of the Reformation, but using the arguments of reason and the Tradition of the Church, explains in clear and effective Catholic doctrine.

However, his legacy lies in the way they conceived of his work. The heavy government offices did not prevent him, in fact, to strive daily to holiness through fidelity the needs of their state of religious, priests and bishops. From this it follows faithfully its commitment to preaching. Since, as a priest and bishop, first and foremost a pastor, he felt a duty to preach regularly. Hundreds of Sermons - homilies - held in Flanders, in Rome, Naples and Capua on the occasion of the liturgical celebrations. No less abundant are its expositiones explanationes and parish priests, nuns, students of the Collegio Romano, who often object to the sacred Scripture, especially the Letters of St. Paul. His preaching and his catechesis have that same character of simplicity that he had learned Jesuit by education, all directed to concentrate the forces of the soul on the Lord Jesus deeply known, loved and imitated.

In the writings of this man of government there is very clearly, even in the privacy behind which hides his feelings, the primacy which he assigns to the teachings of Christ. St. Bellarmine thus offers a model of prayer, the soul of each activity: a prayer that listens to the Word of God, which is satisfied in contemplating the greatness which does not withdraw into itself, but is glad to surrender to God A hallmark Bellarmine is the spirituality of living and personal perception of the immense goodness of God, which our Holy son really felt loved by God and was a source of great joy to gather with serenity and simplicity, prayer, and contemplation of God in his book De ascension mentis in Deum - Elevation of the mind to God - Itinerarium up on the pattern of St. Bonaventure, exclaims: " O soul, your sample is God, infinite beauty, light without shadows, brightness that exceeds that of the moon and sun. Lift up your eyes to God in which there are the archetypes of all things, and from which, as a source of endless fertility, this comes almost infinite variety of things. Therefore you must conclude: Who is God is everything, God loser loses everything. "

In this text, you hear the echo of the famous contemplatio to Amoremio obtineundum - contemplation to obtain love - the Spiritual Exercises of St. Ignatius of Loyola. The Bellarmine, who lives in the lavish and often unhealthy society of the last sixteenth and early seventeenth century, this contemplation derives from practical applications and is sending you the situation of the Church of his time with lively pastoral inspiration. In the book De arte moriendi well - the art of dying well - for example, shows that under certain of the good life, and even the good die, and often seriously ponder who will be accountable to God for their actions and his way to live, and try not to accumulate wealth in this country, but to live simply and with love in order to accumulate goods in Heaven. In the book De gemitu Columbae - The wail of the dove, the dove which represents the Church - recalls the clergy and the faithful who have a personal and concrete reform their lives according to what they teach Scripture and the Saints, including mentions in particular Saint Gregory Nazianzen, St. John Chrysostom, St. Jerome and St. Augustine, in addition to the great founders of religious orders such as St. Benedict, St. Dominic and St. Francis. The Bellarmine teaches with great clarity and example of his life that there can be no true reform of the Church if the first is not our own reform and the conversion of our heart.

Spiritual Exercises of St. Ignatius, the Bellarmine drew on tips for communicating in a profound way, even the most simple, the beauty of the mysteries of faith. He writes: "If you have wisdom, you understand that you are created for the glory of God and your eternal salvation. This is your end, this is the center of your soul, this is the treasure of your heart. So true good estimate for you what leads you to your end, do what makes you bad miss. Prosperous or adverse events, wealth and poverty, disease and health, honor and outrage, life and death, the wise man should neither look for them, and fled for himself. But they are good and desirable only if they contribute to the glory of God and your eternal happiness, are evil to be avoided if the obstacles " (De ascensione mentis in Deum, grad. 1).

Queste, ovviamente, non sono parole passate di moda, ma parole da meditare a lungo oggi da noi per orientare il nostro cammino su questa terra. Ci ricordano che il fine della nostra vita è il Signore, il Dio che si è rivelato in Gesù Cristo, nel quale Egli continua a chiamarci e a prometterci la comunione con Lui. Ci ricordano l’importanza di confidare nel Signore, di spenderci in una vita fedele al Vangelo, di accettare e illuminare con la fede e con la preghiera ogni circostanza e ogni azione della nostra vita, sempre protesi all’unione con Lui. Grazie.
[Saluti in varie lingue: Je vous accueille avec joie, chers pèlerins francophones. Je salue en particulier Nantes seminarians and novices of the Brotherhood of Monastic Brothers of St. John, and the many students and young altar servers! May you better understanding that the purpose of our life is the Lord Jesus who calls us to communion with him! Good pilgrimage to all! May God bless you!
A New Powerful earthquake and, Even More Devastating Than The one last September, has Struck the City of Christchurch in New Zealand, Causing considerable loss of life and The Disappearance of Many People, to say nothing Of The damage to buildings. At this time, my thoughts turn Especially to the People Who Are Being There Severely Tested by this tragedy. Let us ask God to Relieve Their suffering and to support all who are involved in the rescue operations. I also ask you to join me in praying for all who have lost their lives. Finally, I would like to greet the English-speaking visitors and pilgrims present at today's Audience, especially those from England, Ireland, Sweden, Japan and the United States. I also thank the choirs for their praise of God in song. Upon you and your families I cordially invoke God's abundant blessings. I cordially greet

all German-speaking pilgrims, especially today, Bishop Ludwig Schwarz with the dean of the Diocese of Linz. The saints are people who have a normal life, a demanding professional life as St. Bellarmine lived, but it stayed inside with God and have overcome by the Occupational therefore better. So we should by St. Robert Bellarmine learn this: the inner contact with God, with Christ, keep and shaped by it slowly and to become enlightened. He says explicitly: Any reform of the Church begins with the reform of myself only when I have to reform me, I must really take the renewal of the church with. The Lord grant us all to his favor.
Saludo con afecto a los de lengua española peregrinos, en particular a las ya los demás Aliadas Carmelitas Descalzas grupos procedentes de España, Méjico, Chile y otros países de América latina. Que la enseñanza y el testimonio de vida de San Roberto Belarmino, Nuestro camino también ilumine Hacia Dios en la Iglesia. Muchas Gracias.

Amados de língua portuguesa peregrinos and saúdo cordialmente todos, que este desejando Nosso encontro de Frutos de renovação interior, que Consolida a concordia us Cristas familias e Comunidades, a bem da Justiça e da paz no mundo. Como penhor de Graça e paz divina, e vos couple Vossos queridos, de bom grado a vos concedo Bênção Apostolica.

Saluto in lingua polacca:

Polish cordially greet the pilgrims. Robert Belarmin taught that the purpose of life is communion with God who has revealed himself in Jesus Christ. To achieve this, you need to trust in the Lord, be faithful to the Gospel and accept in faith everyday situations, reading the prayer of their deepest meaning. Such is the vocation and the responsibility of every one of us believers. May God's blessings of strength on the path to holiness. Praised be Jesus Christ. Traduzione italiana

:

to un cordiale benvenuto ai Pellegrini polacchi. Roberto Bellarmino you insegna che il fine della nostra vita è la Communion is con Dio che è Gesù Cristo rivelato al. Per raggiungerla bisogna confidare nel Signore, essere al Vangelo Fedeli e con la fede accettare Quotidiano circostanza fires, leggendo nella Preghiera their deeper meaning. This is the vocation and role of each of us believers. The blessing of God sustain you in the ways of holiness. Praised be Jesus Christ.

greet in czech language:

Srdečně vitam studenty Gymnázia Vodňany in Strakonice!
Milovan, Prejano Vám, aby bylo studium vase vždy oživeno úsilím or dosažení opravdových duchovních hodnot.
K Tomu uděluji apoštolské požehnání Vám the Vasim nejdražším! Chvála Kristu!

Italian translation:

A warm welcome to students of secondary schools Vodňany e Strakonice.
Carissimi, vi Augur che sia il vostro studio semper animato dall'impegno a favore di Valori autentici spirituals.
quests voti imparto Con la Apostolica Benedizione a voi e ai vostro Cariou. Sia Lodato Gesu Cristo!

Salute in lingua inglese:

With Love Slovak welcome pilgrims, particularly from the parish of Holy Family in Bratislava - Petržalka.
brothers and sisters, yesterday we celebrated the Feast of the Chair of St. Peter the Apostle. Thank you for your prayers, my service to accompany the successor of Peter and from the heart I bless you and your loved ones.
Praised be Jesus Christ!

Italian translation:

do an affec Slovaks welcome the pilgrims, especially those derived from the Holy Family Parish of Bratislava-Petržalka.
brothers and sisters, yesterday we celebrated the feast of the Chair of St. Peter the Apostle. Thank you for your prayers which accompanied my service as the Successor of Peter and I cordially bless you and your loved ones.
Praised be Jesus Christ!

*

extend a cordial welcome to the Italian-speaking pilgrims. In particular I greet the faithful who have come with the "Benedictine Torch", which in the coming days will come to London for an ecumenical celebration, they are accompanied by the Archbishop of Spoleto-Norcia, Bishop Renato Boccardo, the Abbot of Montecassino, Dom Peter Vittorelli. Dear friends, as I thank you for today's visit, I hope that the initiative will help to revive the traditional view of faith, especially in Europe and is a carrier of harmony and reconciliation. I greet with affection the representatives of the Community Park and Montana del Matese and editors of the magazine "Clarus", accompanied by their Bishop Valentino Di Cerbo, and willingly invoke upon everyone the continued assistance of the Lord, that they may bring to society of the ferment Christian values, and thereby contribute to the advancement of civil and moral territory, Fulfilling the true spiritual and material needs of their citizens. Next I greet the faithful of the parish of St. Polycarp in Rome and those of Our Lady of the Rosary of Pompeii, Salerno, who remember the 50th anniversary of the founding of their community and wish them to lead a Christian life that is always generous witness of faith.

Lastly, an affectionate greeting to the young, the sick and newlyweds. Today we celebrate the liturgical memorial of St. Polycarp. His example of fidelity to Christ inspire in you, dear young people, purposes of courageous witness to the Gospel. Help you, dear sick people, to provide the daily sufferings, because in the world spreading civilization love. Sustain you, dear newlyweds, in an effort to put the foundation of your family, intimate union with God

© Copyright 2011 - Libreria Editrice Vaticana

Polycistic Ovaries More Condition_symptoms

THINK NOT JUST PAY THE FEE RAI ...? DO NOT DO THIS!

WHEN YOU PAY THE FEE RAI?? But how much money these thieves are stealing! It is not enough that our banks are the most expensive of all Europe, not just the nonstre taxes are the most expensive of all Europe, is not enough our salaries are the most taxed in Europe.

As concessionaire of public service broadcasting of RAI has a statutory obligation to produce public service broadcasting and utility in a fixed hourly rate. RAI receives, through the ATM Pay TV, the "license fee , a 'tax on the possession of any equipment suitable or adaptable to the reception of television programs ( WHY ??????) European public television, is with the share higher (44.92%), while the main competitor, Mediaset reaches an average of 34.2% of listening .... aaaa so that's why, I bet there's a hand of the GRA. PIECES. DE. Shit. FIG. DE. PUT. GREAT. BASTARD. Mr President, as well as megagalattico S. Berlusconi is still the tax charge rai, who now wants to pay services should be free to decide at the very least it seems like there !!!???

The birth of the company is linked to a regulatory measure, the Royal Decree No 1067 / 1923 (in 1923 there was no competition and it seems reasonable to pay if you want to see, but today things have changed, I can not stress MAI DI DIRE CHE è UN'INGIUSTIZIA SE SI è COSTRETTI A PAGARE PER QUALCOSA CHE NON SI VUOLE, A ME LA RAI FA VOMITARE E NON ME NE PUò FREGARE DI MENO DI TUTTI I SUOI PROGRAMMI DEL CAZZO!!!) , che affidava allo Stato l'esclusiva sulle trasmissioni radiofoniche da esercitare tramite società concessionarie. È così che il 27 agosto 1924 nasce a Torino l'azienda che oggi conosciamo come RAI – Radiotelevisione Italiana, con la denominazione di Unione Radiofonica Italiana ( URI ), sotto forma di Società anonima (ossia società per azioni per le norme del tempo) creata dal primo Ministro delle Comunicazioni Costanzo Ciano of Italy , and that is a merger between the company Radiofono of Guglielmo Marconi and Sirac .

Four years later, on January 15 1928, the URI is converted into Italian Institute for auditions radio (EIAR). The 26 October 1944 the EIAR was renamed Radio Hearings Italian (RAI) also employed by the Ministry of Communications , which became soon the Ministry of Posts and Telecommunications. The April 10 1954, following the initiation of regular television broadcasts (which took place on January 3 1954), the Italian Radio Auditions turns definitively RAI - Italian Television .

OF WALNUT ..... Poor thing!
In 1994 temporarily abandons the RAI because elected as deputy in the Italian Parliament between the rows of Forza Italy, after the defeat of 1996 nel collegio di Savigliano (in cui sarà superato sia dal candidato del l'Ulivo sia da quello della Lega Nord ) tornerà dopo qualche anno per condurre il programma Linea verde (1996- 2001 ).
Dal 2002 al 2009 è stato direttore di Rai 1 ed in questa veste ha ricevuto diverse critiche. Adriano Celentano è stato l'unico a riuscire ad imporre il suo volere, lo ha accusato esplicitamente nella its transmission seguitissima Rockpolitik and managed to force him from the program of all'autosospensione Molleggiato who managed to have carte blanche and complete autonomy in its transmission. ' Mara Venier said in an interview that Del Noce does not do more work in television for retaliation after the popular presenter argued in municipal elections of Rome Walter Veltroni .
CI are robbing GUYS! With Knight at the reins, these characters do what the hell they like!
LONDON - The Court of Appeal of Rome ordered the envoy of "Striscia la Notizia" Valerio Staffelli private violence to the detriment of the director of Rai Fiction Fabrizio Del Noce, in relation to the episode of " microphones' in December 2003 in a Roman restaurant and filmed by television cameras and broadcast television .

MA Okay, there would be So much to talk about ....
who does not own a television today ...? None! Why I can not have a screen for my pc 56 inch?? Holy shit ..!!! WHY?? Ecco i metodi piu' comuni con cui si e' talvolta indotti a pagare malgrado non si possieda alcun televisore. Visita a domicilio di un funzionario Rai. Questi chiede di entrare in casa per controllare se esistono apparecchi televisivi. Alla fine della visita consegna un cedolino per il pagamento del canone/tassa e chiede una firma per ricevuta. Ma attenzione: quella firma non e' per ricevuta del cedolino, ma una vera e propria dichiarazione in cui si ammette di avere una Tv. Sulla base di questa firma, la Rai intimera' il pagamento del canone, con minaccia di pignoramenti, fermi amministrativi, ecc. Come difendersi 1. il funzionario Rai non has no right to enter the house of a private citizen. They can only do the police on behalf of the authority 'court. Therefore, you can 'invite the official Rai to leave. If you insist, call 113.
2. Never sign anything what 'and that' offered by an official Rai. Withdraw if the slip, if the official insisted, and it is believed that the use (bookmark, paper recycling, etc.).. If you and 'signed the slip and you do not have TV, send the notice "I have no TV and no pago" , explaining that he was induced to sign by fraud.
3. If, following the visit, whether or not you have signed the slip, there came a letter si intima il pagamento del canone a seguito di un accertamento, rispondere con la diffida "Non ho la tv e non vi pago" .

II. Invio annuale del cedolino per il pagamento del canone/tassa per posta , con tanto di lettera intimidatoria. Come difendersi 1. In generale, non rispondere a queste richieste 'ciclostilate' di pagamento che vengono inviate annualmente a tutti i non abbonati.
2. Se pero' si riceve, anche per lettera ordinaria, una richiesta perentoria di pagamento entro un certo numero di giorni (es: minaccia di fermo amministrativo dell'auto se non si paga il canone entro 20 giorni), rispondere con la diffida "Non ho la tv e non vi pago"

III. Canone per un pc? No, ma la Rai talvolta lo pretende lo stesso. Ad esempio, dopo aver risposto con la diffida alle richieste di pagamento del canone/tassa perche' non si e' in possesso di alcun televisore, la Rai contrattacca facendo richiesta di una dichiarazione sostitutiva di atto di notorieta' o altro modulo con cui si dovrebbe dichiarare di "non essere in possesso di alcun apparecchio atto od adattabile alla ricezione di programmi televisivi, compresi personal computer, decoder digitali ed altri apparati multimediali". Come difendersi: Per prima cosa, e' importante know that by law is not 'require any statement in lieu of an attested affidavit'. Rai and that of 'just another attempt to sfiancare citizens and making them pay for fatigue. To avoid trouble, you can 'fill out and submit the declaration, the text by deleting the words "personal computer". Contrary to what 'he says Rai, is not' clear which equipment is due to the fee / tax in addition to the TV. On this were also filed parliamentary questions to which it is not 'been answered. The law speaks of "apparatus designed or adapted for the reception of radioaudizioni. As long as there will be no further official clarification, everyone can 'interpret that phrase as it sees fit, proposing this questioning the Inland Revenue, who will answer ' with a letter like' do not know ... it is for the ministry to decide '. With this non-response, you are entitled to pay for a PC as long as there will be 'notified otherwise by the Agency.

IV. After responding with a warning to claims for payment of the fee / tax because 'and not' in possession of any TV, Rai continues to send threatening demands for payment and / or fighting back by requesting a declaration in lieu an attested affidavit ' or other form that you should swear not to have any electronic device.
For one thing, and 'important to know that this statement in lieu of an affidavit of' and 'invention of an unlawful Rai sfiancare citizens and making them pay for fatigue. You can 'certainly fill the form for a quiet life, but at the same time, considering the bullying of the RAI, you should do the following:
1. Please tell all, enclosing a copy of the notice and the subsequent letters Rai, the Attorney General of the Court of Auditors , asking whether there is a waste of public money in preparing and sending letters and forms against the law. This address: Attorney General of the Court of Auditors - Via A. Baiamonti, 25 - 00195 Roma.
2. recourse to the Guarantor of the Taxpayer's Region, also enclosing copies of correspondence with Rai (see this form )
addresses the Guarantor of its region can be found here
3. make a complaint for abuse of office complaint to the prosecutor of Turin, using this form
4. Contact your local court to obtain a reasonable Rai damages ( here how ).

V. After sending a cancellation the fee , Rai unlawfully requires the taxpayer to compile a further form, a statement attested affidavit of substitutes' without which, he said, the cancellation would not be valid. In the declaration form should allow even the Guardia di Finanza to come into your home to carry out an authorization completely ineffective and useless, which is intended merely to frighten you. With these devices, Rai said the notice sent previously ineffective, 'cause incomplete, and claims the fee for the semesters or years.
By law, however, for the purpose of cancellation and 'sufficient recommended a / r be sent by December 31st of the year preceding that in which they will cease the payment, indicating the number of "subscription" and specifying the type of equipment that you and 'in possession and to whom it may yield. How to Defend Yourself: 1. respond with a letter registered letter of notice / warning , explaining that you have followed the letter of the law regarding the sealing and not having to pay any amount for each subsequent period. In this recommendation you can 'move forward a claim for damages for expenses and any loss of time necessary to defend against this illegal request. You can 'also attach statement in lieu of an attested affidavit 'for a quiet life, but at the same time, considering the bullying of the RAI, it is advisable to proceed with steps 2-5.
2. Please tell all, enclosing a copy of the notice and the subsequent letters Rai, the Attorney General of the Court of Auditors , asking whether there is a waste of public money in preparing and sending letters and forms against the law. This address: Attorney General of the Court of Auditors - Via A. Baiamonti, 25 - 00195 Roma.
3. Recourse to the Guarantor of the Taxpayer its Region, also enclosing copies of correspondence with Rai.
The addresses of the Guarantor your region can be found here
4. make a complaint for abuse of office complaint to the prosecutor of Turin, using this form
5. Contact your local court to obtain a reasonable Rai damages ( here how ).

Ileus More Condition_symptoms

The Summa Theologica - Ninth part

Back to delve in the Summa Theologica of St. Thomas Aquinas , a work which gave a scientific foundation, philosophy and theology to Christian doctrine.

Part
The sacred doctrine

Part
Issue 1 Article 9


If the Scripture should use metaphors

seem that the Scripture should not use metaphors. Fact:
1. It is convenient to this science, which holds the record among all the proceedings just the extremely science. Now, proceed by way of similes and figures of poetry is its own, which is the last of the disciplines. So the use of metaphors is not expedient to this science.


2. This doctrine is intended to show the truth, so that its lovers are promised a prize: "What I bring to light, will have eternal life." Now, the similarities conceal the truth. Should not, therefore, this doctrine teach divine things under the figure of corporeal things.


3. The more a creature is all the more sublime approaches the divine somiglianza. Quindi, se proprio si vuole che alcune creature simboleggino la Divinità, è necessario che si scelgano quelle più eccelse, anziché quelle più basse, come spesso invece si trova nella Scrittura.


IN CONTRARIO : È detto in Osea: "Sono io che ho moltiplicato la visione e per mezzo dei Profeti parlai in similitudine". Ora, presentare la verità per similitudini, è usare metafore. Perciò tale uso si addice alla sacra dottrina.


RISPONDO : È conveniente che la sacra Scrittura ci presenti le cose divine e spirituali sotto la figura di cose corporali. E difatti Dio provvede a tutti gli esseri in modo conforme alla loro natura. Ora, è naturale all'uomo elevarsi alla realtà intelligibile attraverso le cose sensibili, perché ogni nostra conoscenza ha inizio dai sensi. Perciò è conveniente che nella sacra Scrittura le cose spirituali ci vengano presentate sotto immagini corporee. È ciò che dice Dionigi: "Il raggio divino non può risplendere su di noi se non attraverso la varietà dei santi veli".
Inoltre, siccome la Scrittura è un tesoro comune a tutti (secondo il detto dell'Apostolo: "Io sono debitore ai sapienti e ai non sapienti") è conveniente che essa ci presenti le cose spirituali sotto le parvenze corporali, affinché almeno in tal modo le persone semplici la possano apprendere, non essendo idonee a capire le cose intelligibili as they are in themselves.


Reply to: 1. The poet uses metaphors for the sake of image building, in fact the figure is naturally pleasing to man. While the Scripture makes use of metaphors by necessity and usefulness as has been said.


2. The ray of divine revelation is not destroyed, as noted by the same Dionysius, under the veil of figures sensitive, but remains intact in its truth, and thus does not allow the mind to which the disclosure was made, the arresting image , but raises them to the knowledge of things intelligible and let through those who have had direct revelation also others will instruct on such things. So that what happens in a place of Scripture is taught in the metaphor, is explicitly expressed in other places. Moreover, the figures of its own darkness is useful for the exercise of scholars and mockery against the infidels, in respect of which it is said in the Gospel: "Do not give holy things to dogs."


3. By Dionigi must recognize that it is cheaper than spiritual things are presented to us in Sacred Scripture in the figures of vile bodies, rather than of noble bodies. This is for two reasons. Firstly, because it more easily the human spirit is preserved from error. In fact, it is clear che tali simboli non si applicano alle cose divine in senso proprio; ciò che invece potrebbe pensarsi ove le cose di Dio si presentassero sotto figure di corpi superiori, specialmente per parte di chi non riesce a immaginare qualche cosa di più nobile dei corpi. - In secondo luogo, perché un tal modo di procedere è più conforme alla conoscenza che noi abbiamo di Dio in questa vita. Infatti, noi di Dio sappiamo piuttosto quello che non è che quello che è; e quindi le figure delle cose che sono più distanti da Dio ci fanno intendere meglio che Dio è al di sopra di quanto noi possiamo dire o pensare di lui. - In terzo luogo perché in tal modo le cose divine sono meglio occultate agli indegni.

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Rediscovering the Saints - Saint Teresa of the Child Jesus (of Lisieux)

Back to the weekly, aimed at the discovery of our beloved saints! Today we discover St. Therese of Lisieux (also known as St. Therese of Lisieux), virgin and doctor of the Church: a teenager entered the Caramel of Lisieux in France, became for purity and simplicity of life master of holiness in Christ, teaching the way of 'spiritual childhood to attain perfection, Christian mystic and placing every care to serve the salvation of souls and the Church's growth.
She is a shining example of true faith and also of great Christian wisdom to the point of being cited by almost all the saints who lived after her, as St. Alphonsus Maria de Liguori.
discover the history of this Holy well loved and known, through the usual biographical section, followed by some of his holy thoughts, to show us his face:

Biography
He climbs up to the Duomo in Milan on Madonna, the Tower of Pisa, and Rome goes even prohibited in places of the Colosseum. The fourteen year old Teresa Martin is the figure most attractive of the French pilgrims arrived in Rome at the end of 1887 to the sacerdotal jubilee of Leo XIII. But the papal audience to the whole group, terrified the bishops directly asking the Pope to be able to join a monastery immediately, before the age of 18. Cautious is the response of Leo XIII, but after four months Teresa entered the Caramel of Lisieux, where her two sisters have preceded it (and she will not be the last one). The

Martin Alençon: small and prosperous middle class of skilled labor. The father learned watchmaking in Switzerland. The mother directs lace makers who make the famous home Alençon lace. Accounts in order, punctuality of payment as the legendary Mass esteemed. Is compatible to many deaths in the family: four deaths among the nine children. Then the mother died when Teresa was only four years. In
monastery took the name Sister Teresa of the Child Jesus and the Holy Face, but not the island of holiness that was expected. All accurate, all in order. But the substance is poor. The superior does not understand, someone mistreats. The spirit that she was looking for, just not there, but instead of mourning the absence, Teresa gives birth to himself. And if he carries out the reform of the monastery. Stimuli of sanctification becomes ill, mediocrity, distortions, restoring joy in exchange for the offenses.
It 'a mystic who rejects the pious isolation. Do they suffer? And she is one that "can make you die laughing at recess," as the superior must admit its spirited. Then in 1897 she has already died, after less than un decennio di vita religiosa oscurissima. Ma è da morta che diviene protagonista, apostola, missionaria. Sua sorella Paolina (suor Agnese nel Carmelo) le ha chiesto di raccontare le sue esperienze spirituali, che escono in volume col titolo Storia di un’anima nel 1898. Così la voce di questa carmelitana morta percorre la Francia e il mondo, colpisce gli intellettuali, suscita anche emozioni e tenerezze popolari che Pio XI corregge raccomandando al vescovo di Bayeux: "Dite e fate dire che si è resa un po’ troppo insipida la spiritualità di Teresa. Com’è maschia e virile, invece! Santa Teresa di Gesù Bambino, di cui tutta la dottrina predica la rinuncia, è un grand’uomo". Ed è lui che la canonizza in 1925. Not only
. In 1929, while in the USSR Stalin triumphs, Pius XI already created the College Russicum in order to train priests for the apostolate in Russia, when things change. Even then. And as a patron of this challenge means just you, Sister Teresa of the Child Jesus.
Author: Domenico Agassi


*** Thoughts of St. Therese:

"Jesus calls those who are worthy, but the ones they want."

"I understand that the love of our Lord is all the more simple soul, who can not resist at all with his grace, as in the most sublime is actually just love fall.

"As the sun illuminates the cedars at the same time and each flower as if it was only on earth, our Lord also deals, in particular of every soul as if it had no other like it."

"There are many degrees in the perfection and every soul is free to respond to the proposals of our Lord, to do much or little to him: I am not afraid to suffer for Thee, O Lord. I do not fear one thing: keep my will. Take it, because I choose anything you want. "

" After seven years I should be sorry to sleep during the prayer and thanksgiving: Well I do not mind. I think that young children will appeal to both parents when sleep, and when they are awake, I think that to perform, doctors and their patients fall asleep. "

" I've noticed many times that Jesus does not want to give me supplies, feeds me every moment with a fresh food, I find it in me without knowing how this is. "

" To attain perfection not know any other means love. Love: our hearts are made for this. "

" If I were a priest I would have studied Hebrew and greek, to read the Word of God with the same human language with which he wished to speak. "

"When the charity has thrown deep roots in the soul shows itself outside: there is un modo così gentile di rifiutare ciò che non si può dare, che il rifiuto fa piacere quanto il dono".

"La carità perfetta consiste nel sopportare i difetti degli altri e nel non meravigliarsi delle loro debolezze".

Preghiera di Santa Teresa: 

Signore Gesù, tu hai dato la vita per me: io voglio donare la mia a te. Signore Gesù, tu hai detto: «Amore più grande non c'è che dare la vita per gli amici». Il mio supremo amore sei tu. È sera. Il giorno ormai declina. Resta con me Signore. Voglio seguirti portando la mia croce. Signore, vieni in mio aiuto e guidami nel cammino. La tua voce, Signore, ha un'eco profonda nel mio heart. Jesus, my Lord and my God, I want to be exactly like you, I want to suffer and die with you to achieve with you the joy of resurrection. You, that great God who loves the world, live in me day and night. And your voice always begs me and tells me: "I thirst, I thirst for love"! I also want to repeat your divine prayer: I thirst for love. I thirst for love! Satisfy my hope, increase in me, O Lord, your ardor divine. I thirst for love! What suffering, my God, how great! How I wish you fly! Your love, O Jesus, is my only martyrdom, because it burns more love, more love you want my soul. Jesus, 'I die of love for you!  

Amortization Schedule Regza

Angelus Pope Benedict XVI - February 20, 2011

BENEDETTO XVI

ANGELUS

Piazza San Pietro
Domenica, 20 febbraio 2011

 Cari fratelli e sorelle!

In questa settima domenica del Tempo Ordinario, le letture bibliche ci parlano della volontà di Dio di rendere partecipi gli uomini della sua vita: «Siate santi, perché io, il Signore, vostro Dio, sono santo» - si legge nel Libro del Levitico (19,1). Con queste parole, e i precetti che ne conseguono, the Lord asked the people who had chosen to be faithful to Him walking on the streets and social legislation based on the commandment "You shall love your neighbor as yourself" (Lev 19:18). If we listen, then, Jesus, in whom God took a mortal body to be the neighbor of every man and reveal his infinite love for us, we find the same call, the same audacious goal. He says, in fact, the Lord, "Be perfect as your heavenly Father is perfect" (Mt 5:48). But who could become perfect? Our perfection is to live as children of God with humility actually doing his will. St. Cyprian wrote that "the fatherhood of God must corrispondere un comportamento da figli di Dio, perché Dio sia glorificato e lodato dalla buona condotta dell’uomo» (De zelo et livore, 15: CCL 3a, 83).

In che modo possiamo imitare Gesù? Gesù stesso dice: «Amate i vostri nemici e pregate per quelli che vi perseguitano, affinché siate figli del Padre vostro che è nei cieli» (Mt 5,44-45). Chi accoglie il Signore nella propria vita e lo ama con tutto il cuore è capace di un nuovo inizio. Riesce a compiere la volontà di Dio: realizzare una nuova forma di esistenza animata dall’amore e destinata all’eternità. L’apostolo Paolo aggiunge: «Non sapete che siete tempio di Dio e che lo Spirito di Dio abita in voi?» (1 Cor 3:16). If we are really aware of this reality, and our lives are deeply molded, then our witness becomes clear, eloquent and effective. A medieval author wrote: "When the whole being of man is, so to speak, mixed love of God, then the splendor of his soul is reflected in appearance" (John Climacus, Scala Paradisi, XXX: PG 88, 1157 B), in the totality of life. "Great thing is the love - we read in the book The Imitation of Christ - a commodity that makes everything light and heavy quietly endures all things difficult. Love hopes to climb up, without being restrained by anything ground. It comes from God and only God can find rest "(III, V, 3).

Dear friends, tomorrow, February 22, will celebrate the Feast of the Chair of St. Peter. To him, the first of the apostles, Christ himself entrusted the task of teacher and pastor for the spiritual leader of the People of God, so that it can rise up to heaven. I therefore urge all pastors to "assimilate the" new way of life "which was inaugurated by the Lord Jesus and is taken up by the Apostles" (Letter Year Convocation of Priests). We invoke the Virgin Mary, Mother of God and the Church, that teach us to love one another and to welcome come fratelli, figli dello stesso padre celestial.

Dopo Angelus:

[Saluti varies in ling: I cordially greet the pilgrims, particularly francophone students graduate college-Charles Peguy Bobigny. Dear friends, the readings for this Sunday are directing us to the joy of reconciliation. The Lord invites us to ask resolutely concrete acts of forgiveness, love for the next owner is able to change the world order by refusing his wisdom and false idols that we offer. May the Holy Spirit who dwells within us is a source of insight, strength and generosity to bear witness to the truth de l’Evangile dans notre vie quotidienne! Je souhaite à tous un bon séjour!

I offer heartfelt greetings to all the English-speaking visitors present at today’s Angelus! In particular I greet the young singers from the Cardinal Vaughan Memorial School in London. The Cardinal’s motto, “Amare et Servire”, is a beautiful expression of the Christian way of life. We are all called to love unconditionally, as today’s Gospel reminds us, and to place ourselves generously at the service of our neighbour. Upon everyone here today, and upon your families and loved ones at home, I invoke God’s abundant blessings.

Mit Freude heiße ich alle deutschsprachigen Pilger und Besucher willkommen. In today's Gospel, the Lord tells his disciples: "Love your enemies and pray for those who persecute you" (Matt. 5:44). So we become sons of our Heavenly Father and make him visible to the people: our generosity that goes into its data on the normally experienced, and that pure sincerity that opens our eyes to God. The Lord wants us to ask who give away nothing of the love in your way. He has given us an example, because he loved his family with a love has that knew no bounds and went to the extreme and leaves. In this love he would strengthen us all and fill you and your family with his grace.

greet the English-speaking pilgrims present at this Angelus, in particular the faithful of the parish of Santa Eulalia, Murcia. Today's liturgy invites us to the fullness of Christian life and perfection of charity, through forgiveness of enemies and prayer for persecutors, the source of lasting reconciliation. Also a timely message for the Colombian people, who wish to extend my closeness and affection on the occasion of the various initiatives being undertaken to commemorate that twenty-five years, my venerated predecessor, Pope John Paul II, was up "with the peace of Christ, on the roads of Colombia." Santa Maria la Virgen, Madre del amor hermoso, los esfuerzos que acompañe Aquella querida Nación en Latinoamerica, y en otras partes del mundo, se realizan couple promover la Fraternidad y la concordia entre todas las personas sin Alguna Excepción. Feliz domingo. Yours sincerely

Poles, participants Angelus. " In today's Gospel, Jesus reminds us: "Love your enemies" (Mt 5, 44). In the face of evil, oppression, injustice, beware of revenge, revenge and hatred, let us pray for the persecutors. Overcome evil with good (cf. Rom 12, 21). All the adversity zawierzmy Bogu, by the zyskać Wolnosci duchowy pokój. Niece Bóg błogosławi wam.

[Polish cordially greet the participants in the Angelus prayer. In today's Gospel reminds us of the Christ: "Love your enemies" (Mt 5:44). When we suffer for the evil, persecution, injustice, let us not revenge, revenge and hatred, and pray for the persecutors. "Overcome evil with good" (Rom. 12:21). We entrust to God all that adversity to achieve freedom and peace of mind. God bless you.]

Finally I extend my cordial greeting to the Italian-speaking pilgrims, especially the faithful from Poggiomarino Modica, Cento di Ferrara e dalla parrocchia di Sant’Igino Papa in Roma, come pure alla Fondazione Petroniana di Bologna. Saluto volentieri le Figlie di San Camillo, nel centenario della nascita al Cielo della loro Fondatrice, la Beata Giuseppina Vannini. A tutti auguro una buona domenica e una buona settimana. Grazie per l'attenzione. Buona domenica, arrivederci!

© Copyright 2011 - Libreria Editrice Vaticana

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arduous undertaking

VII domenica Tempo ordinario (Lev 19,1; 1Cor 3,16-23; Mt 5,38-48) 

 
Il tema dominante delle letture di oggi è nientemeno che la santità.
First reading: The Lord said to Moses: "Speak to the whole Israelite community by telling them: Be ye holy for I am holy."
Second reading: "Holy is the temple of God that you are".
Gospel: "Be perfect as your heavenly Father is perfect." That company! At first glance, impossible to human effort alone. And not just at first sight ...

• 1) Who is holy?

"I am holy." If there is an exclusive attribute of God, which belongs to him alone, it is holiness, as we repeat the Glory "you alone are the Holy One, you alone are the Lord, you alone are the Most High ..."
Allora noi? Come fare per diventarlo? Noi siamo chiamati a partecipare alla Sua santità. Come il vetro partecipa alla luce del sole e sembra un tutt’uno con esso quando è inondato dalla luce, così la nostra anima, che è il vetro, deve diventare così trasparente da riflettere una luce che viene da oltre, che viene da Dio. Solo che dopo il peccato originale e ogni nostro peccato personale, l’anima non è più vetro, ma specchio. L’io ha preso il posto di Dio; si autocompiace del bene che fa, si gloria di qualità che… non ha, e anche se le ha non le attribuisce al datore di ogni dono, ma a sé stesso. Finché c’è questo conflitto d’attribuzione e questo ego così accentratore, non ci può essere vera santità. “Sarete santi guardando Me che sono santo! Non guardando voi!”

• 2) Cos’è un cuore puro?

Bonhoeffer diceva che un cuore puro è un cuore che non si macchia col male, ma neanche con il bene, cioè non lo guarda autocompiacendosene e gloriandosene, come faceva il fariseo, ma si ritiene indegno di alzare gli occhi al cielo. Per diventare santi dobbiamo diventare come l’acqua che non ha più un colore proprio, non dice più “io” ma prende tutti i riflessi della luce che viene da oltre e che la investe. E irradia tutti i colori della luce. E così il Signore per aiutarci a diventare santi, passa il tempo a rompere gli specchi e le statue. E’ la più grande grazia e il più grande segno che ci ama, quello di non permetterci di innalzare la nostra statua (per poi contemplarla), ma di frantumarla continuamente. Non lamentatevi mai più dei vostri fallimenti: essi sono indispensabili per farvi avanzare nella santità e sono segno sicuro che Dio vi ama, veglia su di voi e ci libera dal nostro “ io”. Finché ci crediamo bravi, buoni e belli per merito nostro, non avanziamo nel cammino perché planiamo in una dimensione irreale al di sopra delle nostre teste. E non camminiamo!

• 3) Dove inizia la strada?

Vi siete mai chiesti dove inizia la strada? La strada inizia per terra! Per poter camminare occorre prima scendere a terra. Quando saremo scesi dalle nostre supponenze e saremo precipitati a terra, allora sì che se ne andranno tutti i grilli che avevamo per la testa e inizieremo veramente a camminare sulla via della santità, perché conteremo veramente sulla santità di Dio che opera in noi.
Dobbiamo metterci bene in testa una cosa: Dio non ci ama perché siamo bravi, buoni e belli, ma amandoci per primo ci rende buoni e belli. Staremmo freschi se no! Saremmo sempre brutti in secula seculorum… Ma se contiamo totalmente su di lui, ecco che possiamo diventare bravi, buoni e belli in un battibaleno. Del resto c’è solo da leggere il Vangelo di oggi per capire che questa Holiness is not entirely within our reach, but ... nothing is impossible with God, however, must rely on Him! Totally! Courage, therefore, my friends! The road starts on the ground: it is hard to touch the ground, but once there, zipping fast (even on foot) along the path of holiness. Enjoy your trip!

Wilma Chasseur

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In Defense of Life - Evangelium Vitae - Padre Pio II

Back appointment with the Encyclical Letter Evangelium vitae, "in defense of life. Today we continue to reflect on the inviolable value of life and see how the Venerable John Paul II continues to base his speech incident on the biblical Cain, slayer of his brother Abel

THE VOICE OF YOUR BROTHER'S BLOOD CRIES TO ME FROM THE GROUND

" What have you done? " (Gen 4 , 10):


The eclipse of the value of life

10. The Lord said to Cain: "What have you done?" The voice of thy brother's blood is crying to me from the ground! " (Gen. 4, 10). The voice of the blood shed by men continues to cry out, from generation to generation, in different accents and tones, and always new. The Lord's question "What have you done?" which Cain can not escape, is addressed also to the contemporary man to make them realize the extent and gravity of the attacks against life which continue to mark human history; go in search of the multiple causes that generate them and them feed; ponder seriously the consequences which derive from these attacks for the existence of individuals and peoples. Some threats come from nature itself, but are made worse by the culpable indifference and negligence of men who could in some cases remedy them, while others are the result of situations of violence, hatred and conflicting interests that lead people to attack others through murder, war, slaughter and genocide. And how can we forget the violence that makes the lives of millions of human beings, especially children, forced into poverty, malnutrition and hunger because of an unjust distribution of resources between peoples and between social classes? or violence inherent not only in wars, but in the scandalous arms trade, which spawns the many armed conflicts that cause bloodshed in the world? the spreading of death caused by reckless tampering with the ecological balance by the criminal spread of drugs or by the promotion of sexual activity which, besides being morally unacceptable, also involve grave risks to life? It is impossible to fully the wide range of threats to human life, there are many forms, whether explicit or hidden, that they appear today!

11. But we shall concentrate in particular on another kind of attacks, affecting life in the womb and terminals, which present new characteristics with respect to the past and which raise questions of extraordinary seriousness to the fact that they tend to lose, in the collective consciousness, the character of "crime" and paradoxically they assume the "right" to the extent that it demands a genuine legal recognition from the state and make them available through the free services of health professionals. Such attacks strike human life at its greatest frailty, quando è priva di ogni capacità di difesa. Ancora più grave è il fatto che essi, in larga parte, sono consumati proprio all'interno e ad opera di quella famiglia che costitutivamente è invece chiamata ad essere "santuario della vita". Come s'è potuta determinare una simile situazione? Occorre prendere in considerazione molteplici fattori. Sullo sfondo c'è una profonda crisi della cultura, che ingenera scetticismo sui fondamenti stessi del sapere e dell'etica e rende sempre più difficile cogliere con chiarezza il senso dell'uomo, dei suoi diritti e dei suoi doveri. A ciò si aggiungono le più diverse difficoltà esistenziali e relazionali, aggravate dalla realtà di una società complessa, in cui le persone, couples, families are often left alone with their problems. There are situations of acute poverty, anxiety or frustration in which the struggle to make the pain of unbearable, the violence, especially against women, make the choice to defend and promote life so demanding as sometimes to heroism. All this explains, at least in part, as the value of life can today undergo a kind of "eclipse", even though conscience does not cease to point to it as sacred and inviolable value, as evidenced by the fact that there is a tendency to disguise certain crimes against life early or final stages by using innocuous medical, which distract attention from the fact that the right is at stake the existence of an actual human person.

12. In fact, many serious if today's social problems can somehow explain the climate of widespread moral uncertainty and sometimes mitigate the subjective responsibility of individuals, is no less true that we are faced with a wider reality, which can be regarded as a veritable structure of sin, which is characterized by the emergence of a culture which denies solidarity and in many cases that is configured as a true "culture of death." This culture is actively fostered by powerful cultural trends, economic and political, as bearers of a conception of society with efficiency. Looking at the situation from this point of view, one can, in a sense, talk about a war of the powerful against the weak: a life which would require greater acceptance, love and care is considered useless, or held to be an intolerable burden, and is therefore rejected in many ways. Who, with his illness, with his handicap or, more simply, with his very presence calls into question the well-being or lifestyle of those who are more favored, tends to be seen as an enemy to be resisted or delete. It is so unleashes a species of "conspiracy against life". It involves not only individuals in their personal relationships, family or group, but goes far beyond, of damaging and distorting, at the international level, relations between peoples and states.

13. To facilitate the spread of abortion, have invested and continue to invest enormous sums of money to the development of pharmaceutical preparations, which make it possible to kill the fetus in the womb, without the need for medical assistance. Scientific research itself on this point, it seems almost exclusively preoccupied with developing products that are more simple and effective in life and at the same time are capable of removing abortion from any kind of control and social responsibility. It is frequently asserted that contraception, if made safe and accessible to all, is the most effective remedy against abortion. The Catholic Church is then accused of actually promoting abortion because she obstinately continues to teach the moral unlawfulness of contraception. The objection, on closer inspection, is clearly unfounded. It may be, in fact, that many people use contraception with a view to excluding the subsequent temptation of abortion. But the negative values \u200b\u200binherent in the "contraceptive mentality" - very different from responsible parenthood, lived in respect of the full truth of the conjugal act - are such that they in fact strengthen this temptation when possible conception of a unwanted life. In fact, the pro-abortion culture is especially strong precisely where that reject the Church's teaching on contraception. Of course, contraception and abortion, the moral point of view, are specifically different evils: the former contradicts the truth of the sexual act as the proper expression of conjugal love, while the latter destroys the life of a human being, the former is opposed the virtue of chastity in marriage, the latter is opposed to the virtue of justice and directly violates the divine commandment "Thou shalt not kill." But despite their differences of nature and moral weight, they are often closely connected, as fruits of the same tree. It is true that there are cases where contraception and even abortion are practiced under the pressure of life difficulties, which however, may not exempt from the effort to comply fully But God's law in many other cases, such practices are rooted in a hedonistic mentality and deresponsabilizzante towards sexuality and assume that a selfish concept of freedom in procreation sees an obstacle to the unfolding of his personality. The life which could result from a sexual encounter thus becomes an enemy to be avoided and abortion becomes the only possible decisive response to failed contraception. The close connection which exists, in mentality, between the practice of contraception and that abortion is becoming increasingly obvious, as demonstrated in an alarming way by the development of chemical products, intrauterine devices and vaccines che, distribuiti con la stessa facilità dei contraccettivi, agiscono in realtà come abortivi nei primissimi stadi di sviluppo della vita del nuovo essere umano.